Saturday, 4 October 2008

Meaning of Ganesha

I was relaxing on a holiday today when I came across this article on "the image of Ganesha and its meaning". the article had been written by Kishore Asthana in the newspaper Times of India dated third September. I'm reproducing the article below as I liked it and thought that it would be nice to share.


The elephant's trunk has the strength to uproot a tree as well as the finesse to pick up a needle. The Ganesha's trunk symbolises the fact that the wise person has both the immense strength and fine discrimination.

Ganesha has large ears. The wise person he has all. He has four hands. In one hand he holds a Lotus, the symbol of Enlightenment. In the other hand he holds a hatchet. That is, the old karma, -- all your sanskars, the accumulated good and bad of past deeds -- get cut when enlightenment comes.

The third hand holds Laddus, the ground sweetmeats. They are the rewards of wise life. Ganesha is never shown eating laddus. The Wise men never partakes of the rewards of his deeds.Hhe is not attached to them. The fourth hand is shown placing the people. The wise man wishes the best for everyone.

Ganesha has only one tusk; the other is shown broken. There is an interesting story is to Ganesha happened to get an elephant's head and one tusk broken. The symbolism of broken tusk is that the wise person is beyond duality.

We tend to think that we end when our bodies end in the material world. We are the first person. All else is different. This duality is created by the mind which creates the ego to help us survive in this world. This 'me-other' duality is the screen keeping us from realising our real self, which is beyond body and mind.

Once we transend this duality, we see the entire universe as a single whole and we become aware of a true selves. The single tusk of Ganesha symbolises this non-duality. Wisdom allows us to see all as one and ourselves as integral part of the whole.

Ganesha is shown in sitting with one foot on the ground and other resting on his knee, above the ground. The wise person is of this earth, yet not entirely of the earth.

Ganesha is shown seated on a rat. The reason for saying that the Ganesha 'rides' on the rat is that rat is among the greatest of all animals. It will keep nibbling at whatever is available, eating everything it can.

Scientifically, too, the rat's teeth keep growing and it has to keep chewing on something to keep these within limits. The rat is a symbol of our senses, which are never satisfied. They crave new experiences, new tastes. Left uncontrolled, they keep growing for ever. The wise person rides on his senses. He keeps them under control.

Ganesha is often shown seated in front of a tray of sweets. In these images the rat is shown sitting in front of the Ganesha, perhaps a bit to one side looking up at him. The senses of the wise persons are under his control and the rat dare not eat the sweets without the permission of the Ganesha.

Ganesha is the son of Shiva and Parvati, the GOD governing the Life-force and the earth mother. This symbolises the spirit and the body of the vice person. Finally, the wise person has the dignity of an elephant.

When we say 'Aum Gansesha Namah' before starting anything what we are saying is that "In what we are about to do, let wisdom be our guide." in a sense, Ganesha is our most powerful GOD, and he is usually remembered before starting any rituals for other deities.


Uma said...

Cheema, this is the most retarded nonsense I have ever read. And thanks to you, I have read it twice. You probably haven't heard about how animals came to symbolize Hindu dieties. You think it's something thoughtful and logical piece from the vedas? FAR from it! It's just some retards with a fly-away imaginations that come up with this nonsense.

S S Cheema said...

Okay Uma I would believe you - can you please direct me to where I could get some more info on this?
I will try to search myself also though.

Uma said...

there's nothing much to it...but from what I remember reading in my history books, Hinduism came to India from central Asia with the Aryans and the animal-associations came from tribal religions that were practiced here in India before Aryans came. I personally don't think that idol worship is such a profound and intelligent activity that every part of the idol's visual representation has some deep conceptual roots. That's hogwash. There are plenty of idiots running around with the idea that Taj Mahal was some Shiva temple and they come up with the same far-fetched associations as they do with the Ganesha idiol associations. Truth is that the more Ganesha temples (or any temples) you visit, the more variations you will see.

S S Cheema said...

Uma: Religion is nothing but a state of mind. I believe in religion, god and the stone. It gives me strength to remain upright and live my life with diginity that I would have otherwise wavered from. It gives me a reason to smile and walk when there is pessimism around. State of mind like I said....



Uma said...

cheema - all great qualities - honesty, optimism, dignity (as in self-respect). One who has them will surely succeed in his goals

Uma said...

I have nothing against idol worship, but I have something against those who have a superior attitude and try to attribute some profound meaning to things that the original artist/artisan might never have intended.

Uma said...

this nutter says, one broken tusk and one intact tusk indicates there is no 'duality'. Well, ask that idiot, an elephant head on a human body is not duality? Ha?
And he says Ganesha is never shown eating laddus because 'the wise man never partakes of the rewards of his deeds'. Oh yea? Then why is Ganesha fat? And he says the hatchet is for cutting away acumulated karma. Oh, God...These people are fanatics. I'm sure this freak is not capable of rational thought at all.

S S Cheema said...

I get your point -- I do.

Uma said...